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Echoes of the Past: Ruby Nell Bridges First Day at School (standard:non fiction, 2318 words) | |||
Author: J. P. St. Julian | Added: May 23 2015 | Views/Reads: 2695/1844 | Story vote: 0.00 (0 votes) |
I didn't know at the time, but I was to learn valuable lessons from this occurrence. | |||
Click here to read the first 75 lines of the story Black people in our community then stayed tuned to the radio, listening to the good soul music and for news of the integration of the schools in New Orleans. Little Ruby Nell wasn't the only black child going to a white school, however, we found out that she was going to be the only black child to be going to one particular school. She was apparently the only child chosen to start first grade at an all white New Orleans school called William Frantz Public School. The community was buzzing with talk on this subject. Telephones were few among black people in our community, and the ones who had them had to be careful who they talked to and even more careful of what they said because the phone system we had in our community was a “party line.” For those unfamiliar with this system, it was an open line telephone system in which anyone on the system could pick up their receivers and listen in on whoever was talking at the time. No privacy whatsoever, but it was cheaper than a closed system, and it was all most could afford. Black people's phone calls were constantly being monitored by white people. Consequently, only a few of us had or even wanted phone service. Those Blacks who did have phones had codes for their conversations with each other. Most of the real communicating took place Sunday after church, or at the Laundromat or wherever the women got together to do their hair. For my stepfather and the other black men, it was the barber shop, Sunday after church, or any place they all got together. If my stepfather wanted to know what the latest buzz was, he went to see \ other Black men at one the town's two Black barber shops. All the black community talked about for a long time was this integration case. My mother told me that if it worked in New Orleans, chances are that they would want to do the same thing with our schools. I remember telling her that I would never want to go to the white school. She just said that we'd see when the time came. We all kept track of Ruby Nell over the radio and through relatives living in New Orleans. It seemed that she was protected by Federal Marshals during her installation in that school. They showed her first day arrival on the television. There were lots of mean and hateful looking white people outside the school shouting, yelling, and waving their fists. Most of the parents took their children out of the school. But for days, white protesters stood outside the school doors shouting nasty racial slurs, threats and innuendoes. There were riots all over New Orleans. News came to us through relatives that Ruby Nell's father was fired from his job, and that they were being denied the right to shop in certain privately owned stores. Ruby Nell's grandparents, who lived in Mississippi, were evicted from the White man's land they had lived on for over 25 years. At that time I felt so sorry for that family for what they were enduring. I often asked myself why they don't just take the girl out of that school. I learned the answer to that later, but then it really puzzled me why people would let themselves be bullied so badly when they could stop it by leaving the school and going back to a school for Black children. I learned the answer to that question later too. But a thing happened that was unexpected. Some of the whites let their kids go back to William Frantz Public School. All of our community had been praying for Ruby Nell and her family. Assistance was given to her grandparents by other Blacks in Mississippi who knew them. Her father was given a job by one of his neighbors who was a contractor. Other neighbors, Black and White, joined together to watch their house to keep away troublemakers and baby sit while her parents worked. Some even started to walk behind the Marshals car as they drove Ruby Nell to school each day. My mother and her friends kept in constant touch with relatives in New Orleans for the latest news, and then would share it with everyone else. All in all, things started to settle down by mid 1961. We had all learned some valuable lessons, especially me. We all got more attuned to the Civil Rights Movement in the United States, and in particular, our own state. For the first time in my life, I realized just what it really and truly was to be Black in this country. Until that time I never knew anything about anywhere except the quiet little community where I lived in Amite County and the little hamlet of Buffalo that was home to me then. I never knew of or thought about the “outside world.” But all that changed because of a little girl named Ruby Nell Bridges. I now realized that there was someone out there fighting so that Blacks could be treated with dignity and respect, and be treated as equals by the Whites in our country. I didn't know what it all meant yet, but I knew I wanted to be a part of it. I asked my mother why Whites were so mean to us. She told me that they were just afraid, that they had lived and had things their way for so long and now they were afraid to see that their way of life was changing and there wasn't much they could do about it. So they lashed out at us because they saw us as the real reason they were having difficulties. She also told me that some of them didn't know any better and was letting their fear overrule their common sense. Many, many of the Black kids I knew were so bitter and resentful towards Whites. They often said things that were vicious, cruel and demeaning about Whites. In many ways, they reminded me of White people. I never joined in those conversations and was asked why. When I repeated to them what my mother told me, they ridiculed me and called me Uncle Tom and other names. This was truly a new area for me. What my friends did and said to me made me feel exactly the same way that the cruelty from whites did. It's funny how I used to view racism as just White folks hatred of Black folk. I never thought of it any other way until then. I learned that racism was not just limited to White against Black. I also learned that racism is just as cruel and wrong no matter who the racists are. I learned, by the grace of God, that not all White are not my enemy, and that not all Black men are my friends. These were concepts that were overwhelming for me at that time. But I chose to learn about the Black leaders of the time and focused on Medgar Evers, Charles Evers, and Dr. King. In my teen years, I also joined the NAACP and gave my small contribution to the movement by working to facilitate voter registration among Black people. My contribution was not without a little peril, and many times I was afraid, but I persevered. Those years are still so fresh in my mind, yet they feel a world away. My parents and all Black parents of that era were all so hopeful that when we children were grown up, we wouldn't know racial prejudice in our children's lifetimes. Now it is the year 2000 and we still battle the same demons as our parents did. Not exactly the same demons mind you. They are not new, just different. There are laws enacted by the Civil Rights Act that protect Blacks to a large degree. Those laws do not guarantee that Whites or any other group will love us or treat us truly equal, or that we will love them. However, those laws do make White men less willing to lynch or kill me because he will now be brought to justice for it. The days when they could do anything they want are gone. I constantly ask myself, why is it that mankind has this propensity for racism and hatred? It makes no sense. I finish this article with a quote from Dr. Martin Luther King Jr. “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction....The chain reaction of evil--hate begetting hate, wars producing more wars--must be broken, or we shall be plunged into the dark abyss of annihilation.” Tweet
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